Posts tagged “deadly habits

Rather Be Right than Married, Pt. 2

The assignment in the August 31 post, Rather Be Right, than Married?, asked you to comment on the statement that “90% of couples would rather be right than married.” Several of you did offer ideas on this topic, including –

“The solving (marriage) circle concept comes to mind. When focusing on improving the relationship becomes the main issue, right and wrong could be less relevant. Thanks for asking, Jim.”

“Those couples have a bigger need for controlling than belonging. It is sad that the love is not stronger than the personal need.”

“I would rather be right AND Married. I think it is a classic example of needs not being met and frustration building to a point of argument. Feeling like you have won the argument gives a sense of power and freedom which may be highly desirable if you are not experiencing the other basic needs being met in the relationship… I will be thinking more on this. Thanks!”

“This topic reminds me of the amazing power of our quality world pictures. Our lives really do revolve around the pictures we form and place in our mental picture books. It is fascinating how, once a picture gets into our picture books, we go into action to get that picture to become a reality. When the picture is a good one and we use the caring habits to achieve it the process is healthy. When the picture is less than good, or maybe even an unhealthy picture, and we use the deadly habits to achieve it, the process is destructive. A preference for being right over being in relationship to your spouse sounds like some combination of the deadly habits with a less than good quality world picture.”

So, was curious and looked this up: statistics say that 41% of first marriages end in divorce, and that 60% of second marriages end in divorce. Apparently, the marriage relationship is a challenging one to successfully negotiate. You’d think that the rate of divorce for second marriages would be better than that of first marriages. I mean, wouldn’t we learn something during the first marriage about what we really need in a partner, which would then lead to an informed choice for a second-marriage partner? Nope, doesn’t happen. (Third marriage statistics are even worse than second marriage failures.)

Every human being is blessed with a personal internal control system. One of the qualities of an internal control system is that it doesn’t like being controlled by another system. If a person would rather be right than married, he (or she) needs to look at the whole control thing and shift the focus to themselves, rather than trying to control their partner.

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Just noticed this quote taped to the side of the filing cabinet next to my home office desk –

The greatest conflict is not between two people,
but between one person and himself.

Garth Brooks

Rather Be Right, than Married?

A therapist I knew shared with me that “90% of the couples I counsel would rather be right than married.”

This conversation took place over 35 years ago, yet I still remember this pithy, say-a-lot-with-few-words statement stopping me in my mental tracks. Now in my 42nd year of marriage, this statement continues to stop me in my tracks as it simultaneously encourages and accuses me.

90% of couples in therapy would rather be right than married

It would seem this statement relates to Choice Theory, but how? How does the idea of wanting to be right rather than being married relate to the elements of Choice Theory? I would appreciate your help with this. I think this topic deserves a blog post, but your insights will make the post better. Consider the following prompts and then share your thoughts. You can answer one of them or both of them.

Question 1: How do you respond to the statement that “90% of couples in therapy would rather be right than married?”

Question 2: What elements of Choice Theory come to mind when you consider the statement that “90% of couples in therapy would rather be right than married?”

Use the Leave a Reply box below to share your responses.

If you want to share anonymously send your response to thebetterplan@gmail.com and I will remove any identification before using it in a follow-up post.

Habits To – and Away From – Loneliness

Loneliness does not come from having no people around you, but from being unable to communicate the things that seem important to you.     Carl Jung

Carl Jung (1875-1961)

It is true that loneliness often has nothing to do with not being in proximity to other people. We can be in the midst of a crowd and still feel lonely. Just being around people isn’t the answer to loneliness; rather it’s being connected to others and feeling understood and appreciated that melts our aloneness.

This aloneness is one of the profound conditions of life on this planet. We battle it from birth until we die. We cry for our needs to be met when we are tiny, even just physical contact may be enough to comfort us, and we continue this reaching out for connection, and at times crying for our needs to be met, throughout our lives. When positive relationships are lacking or when we experience a good relationship taking a turn for the worse, our mental health is very much affected. According to Choice Theory our level of mental health is all about relationships. So important is the element of connection and relationship that Glasser felt a person couldn’t achieve decent mental health without having at least one positive relationship with another human being. We are social beings, created from the beginning for social connection. When our connections to others are lacking, we get frustrated and hurt.

William Glasser (1925-2013)

I think Jung is on to something when he suggests that our loneliness comes out of our inability to communicate the things that seem important to us. Glasser agreed with this so much that he came up with a list of Caring Habits to remind us of the kind of behaviors that will get us close to others, and keep us close as time goes on. The Caring Habits list includes –

Listening
Encouraging
Accepting
Trusting
Respecting
Supporting
Negotiating Differences

Each of the Caring Habits is important, although one stands out when it comes to our ability to communicate, that habit being the one on Negotiating Differences. Being open with a spouse or significant other and trying to find common ground and agreeable compromises can make all the difference in the world. It is a skill, though, that for some comes with practice. And besides, what is the alternative to negotiating a difference? Usually it is frustration that morphs into blame, resentment, and yes, loneliness. Too many go into the silent treatment mode (a behavior meant to punish) when a spouse or someone important to us isn’t treating us the way we want.

What we need is connection through effective communicating;
what we get is loneliness through withdrawing.

The opposite of the Caring Habits are the Deadly Habits. So while the Caring Habits bring us closer to others, the Deadly Habits take us farther apart and maybe even sever a relationship. Glasser referred to the Deadly Habits as The 7 Habits of Highly Ineffective People, playing off of the title of Steven Covey’s bestseller. The Deadly Habits include –

Criticizing
Blaming
Complaining
Nagging
Threatening
Punishing
Rewarding to Manipulate

Whenever we rely on these ways of being we hurt the important relationships in our lives and as a result, we create or add to our loneliness.

We have a choice as to which set of habits we will use. Just remember that one set leads to connection and peace, while the other leads to resentment and loneliness.

 

Blaming Might Be Funny, If It Wasn’t So Darned Destructive

Check out Brene’ Brown’s three minute video on blame and discover why I relate to it on such a personal level.

A few years back, my family decided to go out to eat at a Mexican restaurant we liked. Our kids had invited friends over so the group that piled into our van that late afternoon was bigger than the usual four in our family. We lived in Spokane, Washington, at the time and it was cold. No snow on the ground, but definitely chilly. When I learned of the restaurant plan I found a jacket, threw on some boots by the door, and headed to the van myself.

Restaurants in cold-weather places like Spokane often have an alcove or entrance vestibule leading to the actual front door, which serves as a buffer between the dining area and the biting cold outside. After pulling into the parking lot, our group quickly exited the van and headed to the outer vestibule door. About to exit the van myself, I noticed that I hadn’t yet tied my shoelaces. The boots I had jumped into actually had long laces that now formed a willy-nilly pattern on the floor mat under my feet. I thought about tying them, but then felt it would be cool and casual if I left them to drag out behind me, a symbol of my easy going, devil-may-care attitude.

I joined the others in the vestibule, although part of our group had already entered the second door and was now spilling into the dining area. I could see my wife, at the front of the group, talking with the hostess about the size of table we would need. The group, probably because of the cold vestibule and the warmth inside, continued to creep into the dining room as the staff put a couple of smaller tables together and get place settings arranged for us. I ended up almost straddling the second doorway, between the dining area and the vestibule, holding the door ajar as I stood there (worried those dining were swearing under their breath at me for holding the door open).

A Thousand Words Is Worth a Picture

I was relieved when the hostess motioned for our group to come to be seated. Those in line in front of me started to head toward the table and I scrunched into those directly in front of me, which allowed the vestibule door to close finally. Soon, I could head toward the table, too, and began the process that has come to be known as walking.

Walking can be a little bit shaky when you are 10 months old, but soon you get the hang of it and can walk in all kinds of situations without giving it even a second thought. By the time you are 45, for instance, which is how old I was when this happened, you are quite good at it. It is necessary, at this point in the story, though, to dissect this skill which is, for the most part, invisible to us.

“Not a good situation!” the alarms are yelling.

Seeing the person in front of me move toward the table, I started the walking process by leaning forward ever so slightly. Just milliseconds after beginning this leaning forward, in a coordinated effort that plays out hundreds of times every day by countless fellow human beings, my right foot begins to step forward, following the subtle momentum that my upper body has started. My brain quickly notes, though, that my right foot isn’t moving, in fact, cannot move. Not a panic situation yet as the upper body momentum has only just started. I am, to the casual observer (of which, I will note, there were many), a man beginning to walk to his table. My brain now sends a message back to the right foot to try harder, a stronger effort, possibly violent, being in order. The foot obeys, only to discover the same determined fixedness, the same stubborn immobility. I must point out that the upper body has continued its slight forward momentum, fully expecting the feet to follow. Panic has still not set in, but alarms are now going off in the brain. “Not a good situation!” the alarms are yelling. “Get feet moving!” A decidedly firm and urgent message is sent to the left foot to take a step forward and bring the body back into balance, physically, as well as emotionally, since the alarms have now awoken various chemicals throughout the body system to respond to a potential .  .  . well .  .  . disaster. Remarkably, mixed with a fair amount of terror, the left foot responds that it, too, is fixed to the floor. Again, firmer and even violent effort to free the left foot meets with the same non-moving result. We should recall here the inevitable influence of physics on everyday life, for while much attention has been given to my feet, my upper body, obedient to my original directive has continued to lean forward, it’s slight, almost invisible, speed at first now picking up greater momentum. Those dining begin to become aware of something out of the ordinary and shift their gaze from their food to this event taking place right there in front of them. The brain is actually quite pragmatic when push comes to shove or when feet are somehow nailed to the floor. The legs, torso, and head, a one-piece unit, straight as a board, respond to the invitation of gravity and fall with alarmingly increasing speed, the eyes scanning for a landing place. The brain shifts from the feet, which turned out to be a huge disappointment, and now focuses on the arms and hands. The feet could not prevent this event, but arms and hands can soften the blow. The effects of the impending face plant can by minimized.

It is interesting, and here is where I am right with Brene’, that before I hit the floor I muttered a name loudly enough for many in the dining area to hear me. With frustration and accusation in my voice I muttered the name, RACHEL. Then bam, I hit the floor. Some in the restaurant, my family included, heard the commotion, however had not seen the whole drama play out. Of course, turning in my direction now they saw nothing. How could they? I was flat on the floor.

You may be wondering, What happened? My brain, quickly recovering from the mortification process, asked the same thing. What the *&%$@ just happened? Still laying on the floor, I turned to examine my feet and immediately ascertained the problem. I can be a quick study, to be sure. Mr. Cool and Casual had been bitten by the bug of his earlier decision. My laces, untied, dragging out behind me in a statement against societal norms, had laid neatly across the metal threshold of the vestibule door, which when I let the door close behind me had firmly pinned my shoelaces in a death grip between door and threshold. I looked around as onlookers politely stifled laughter and had to chuckle at the vestibule door’s efficiency.

My family was less polite in terms of the laughter thing. In fact, they seemed oblivious to my feelings and quite frankly laughed a bit harder than necessary. They seemed to be laughing so hard that I thought that some of them might pee, which would serve them right as far as I was concerned. Let them experience their own form of mortification. Eventually, maybe a couple of hours later, everyone stopped laughing and we were able to eat and I was able to relate the unfortunate details that I have shared with you.

How is it possible that I could be so quick to blame?

The thing is, how could I, in less than a second, while my brain is furiously distracted, have blamed someone so quickly. Rachel, I should tell you, is my daughter. She was 17 when this happened and had developed an excellent sense of humor, so excellent, in fact, that I immediately, even before hitting the floor identified her as the culprit. Like so many times when we resort to a deadly habit, the problem is more about us than it is about the person we see as the problem. In this case, Rachel had absolutely nothing to do with my face plant in front of a dining room full of people. It was all about me, about my desire to be cool and casual, and about my standing in an ill-advised location with my laces dragging behind me.

We so often see our blaming as the result of a circumstance or person outside of us, yet stories like these remind us that blaming begins within us and is a spirit waiting to be judgmentally applied to others. It’s hard for some of us, but the habit of blaming is one we need to break. Most of the time it’s nobody’s fault but our own.

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This post first appeared on March 12, 2015. I hope it has put a smile on your face, however more than that I hope it has reminded you how deeply the deadly habits can become a part of our way of being. If you have a deadly habit story you are willing to share I would love to hear from you.

Before the Seminar Even Began

“How do you think I can make my wife do what I want her to do?” He said it louder than he needed to, but he wanted to get the attention of the man on the other side of the registration table.

“I don’t know. How do you get her to do what you want her to do?” The man behind the table replied.

“No, I’m asking, how can I make my wife, and my kids for that matter, do what I want them to do? That is what this seminar is about, isn’t it?”

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The man behind the table looked at the questioner for a moment, studied him actually, and finally replied, “Well, the seminar is about having a better marriage . . .”

“Exactly,” the questioner interrupted. “That’s why I’m here. I want a better marriage.”

“How did you find out about the seminar?” the table man asked.

“A friend told me about it, said I should check it out. I had been complaining to him about my wife and kids and he said this seminar might help. So here I am.”

“That’s interesting,” the table man replied.

“How so? What’s interesting?”

“Well, the seminar is about having a better marriage and a better home; it’s really about having better relationships, in general.” No interruptions this time, so the man behind the table continued. “This seminar is about freedom and power and joy . . .”

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“I like the sound of power,” the questioner again interrupted. “That’s why I’m here, like I said.”

“Power can be a very good thing . . .”

“Exactly,” the questioner affirmed.

“ . . . although this power, the power we’re learning about this evening, is about the power we have within us to not be controlled by our negative thoughts and feelings . . .”

“Excuse me,” the questioner questioned.

“It’s about being free to be who we really want to be, rather than being controlled by circumstances.”

“So what are you saying? You’re not going to show me some tricks to make my wife do what I want her to do?” The questioner’s concern was evident.

“The trick lies in being the best version of yourself, while supporting your wife as she becomes the best version of herself.” Their eyes locked, the man behind the table could see the questioner thinking this through.

Eyes still locked, “Can I get my money back?” The questioner thought he had heard enough.

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The countenance of the man behind the table changed and his tone changed as well, “Look, sir, I’ve had enough! No, you may not have your money back. Now get yourself into the meeting room and find a seat on the front row!” With anger and disgust he moved toward the questioner and handed him a packet of materials. “Go on, get moving!”

The questioner was taken back, for just a moment on his heels and retreating, yet he quickly recovered, his face becoming set in his own anger and defiance. The two of them now were only feet apart, both obviously frustrated and angry, the packet being held out by one of them, the other refusing to reach out and receive it. Their eyes again locked, the silence between them spoke volumes.

The table man let the moment continue, the anger palpable, the silence screaming, and then suddenly he changed. His face relaxed and a slight smile appeared. “I want you to remember this moment,” he said calmly to the questioner. “I want you to remember how you feel right now.”

The questioner was trying to process what was happening to him. His mind and body, which quickly had gone into an angry, defensive mode, now slowly began to relax. Yet he wasn’t sure he wanted to relax, wasn’t sure it was safe to relax. “What are you talking about?” he replied with a touch of disgust in his voice.

“I just tried to make you do what I wanted you to do. How did that work . . . do you think?

The questioner thought about this, a light ever so slowly dawning somewhere in his mind.

“Deep inside you, in the depths of your soul, you want to be close, really close, to your wife, and you want your kids to want you and to want what you can offer them. You just experienced how a person thinks and feels when force and power are used on them.” The man behind the table quit talking as he saw the questioner’s eyes become filled with liquid sadness.

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“You’re right,” the questioner responded as he wiped his eyes. “I do want to be close to my wife. She is a special person. And I do want to be close to my children. I love them so much.” Again, his eyes filled.

“Look, we don’t need to go through the whole seminar before it even starts. But I’ll just share a few of the key ideas we’ll be learning about. One of the things you will learn is that the only person you can control is you. That idea alone has pretty incredible implications. We’ll learn about habits that bring us closer to the ones we love and on the other hand, habits that hurt our relationships with others. And another thing we will learn, and this will be of special interest to you, is that as long as we are connected we have influence. That’s why our connection to our children is so important.”

The questioner was listening now, bringing it all in.

“A few moments ago,” the table man continued, “when I tried to make you do something, the connection between us was definitely hurt, on the verge of being broken.”

The questioner nodded in agreement.

“I wanted you to attend the seminar, but you wanted the exact opposite.”

“I was outta here,” the questioner agreed. “I was getting angrier by the second.”

“So that’s the point. The seminar is about how ineffective it is to try and make people do what we want them to do. It hurts our relationship in the process and we usually don’t get what we really want.” The table man thought for a moment. “The fact is that if you want your money back, and not attend the seminar, well, you can make that choice. You have that option. But I just want you to know how much I want you to be a part of it. I think you will benefit, however it strikes me that the rest of us would benefit from your being here as well.”

The questioner now smiled just a bit himself and reached out and took the packet of materials. “It looks like there is still front row seats available,” he said as he looked toward the almost empty meeting room.

This post is a re-print and first appeared on December 19, 2015. Quickly search the Year At a Glance links for easy access to many other posts on teaching, raising children, marriage, leadership, mental health, spirituality, and much more.

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“But even if we don’t have the power to choose where we come from,
we can still choose where we go from there.”
Stephen Chbosky

The Illusion of Control

It is number four on the list.

The list is actually a good set of questions at the beginning of Positive Discipline for Teenagers: Empowering Your Teen and Yourself Through Kind and Firm Parenting, which was written by Jane Nelsen and Lynn Lott and that was published in 2000. (When did 2000 start sounding like it was a long time ago?)

The questions are meant to set the tone for the focus of the book and provide an outline for the book’s content. Today’s blog, though, is not meant to be a review of the book, rather it is overarching Question #4 that gets our attention.

4. Do you have the illusion that control is effective with teens?

The authors admit that “control sometimes provides the illusion of success on a short-term basis,” but that sooner or later kids being controlled will go “underground” in search of simple freedoms and power. Going underground means that kids will comply on the surface when they are in the presence of a parent or teacher, but then will behave differently when alone or with friends. This is why the phrase “illusion of control” is so important.

Developmentally, the importance of the teen years cannot be overstated. It is an intense decade of insecurity, fear, and angst, but it also brings the discovery of personal identity and values, a process that begins to form an overall view of the world. Teens, rather than going underground to elude adult control, need caring adults in their lives to help them navigate the pressures and complexities. It is developmentally appropriate for teens to want to separate from parents and teachers, though. Just like baby eaglets high up in a nest, each of them will need to at some point step out into the unknown and fly on her/his own.

Because teens are no different than other members of the human race (no, they are not from a different planet) and are internally-controlled just like the rest of us, external control will lead to two possible outcomes –

1) Adult efforts to control teen thinking and behavior will cause them to go underground where they can attempt to live their lives on their own terms.

2) Adult efforts to control teen thinking and behavior will cause them to give up on discovering their own identity and values and lead them to be dependent on others for their thinking and their direction.

I assume that we are in agreement that neither of these options is appealing.

Glasser believed that the most important thing when it comes to parents, teachers, and teens is to get and stay connected. Getting and staying connected means that we will not attempt to force our Quality World pictures into the heads of the important teens in our lives. As Glasser said repeatedly, as long as we are connected we have influence. When we attempt to externally control a teen we threaten and often sever that influence. And we unwittingly do this at a time when teens most need our influence.

As long as we are connected, we have influence.

Positive relationships, connection, and influence are the result of our learning to use the Caring Habits, rather than the Deadly Habits. It always comes back to this.

 

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Here is the complete list of overarching questions at the start of the book, Positive Discipline for Teenagers.

Are you building appropriate bridges for your teen?

Do you understand the developmental growth process?

Have you lost your perspective and your sense of humor?

Do you have the illusion that control is effective with teens?

How will your teen react to your new parenting skills?

Have you forgotten that you count, too?

Does your teen have the same needs as other teens?

Are you working with your teen?

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Two courses on Choice Theory beliefs and strategies are scheduled for this summer (2018) at Pacific Union College. They are –

The Better Plan 1     June 25-28

The Better Plan 2     July 9-12

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So, There’s a New Deadly Habit

Not that we need another Deadly Habit. We have enough of them already. Still, in our effort to get what we want, and to just feel right (darnit), we are capable of coming up with some pretty interesting behaviors. Take “ghosting,” for example. Yes, it’s an actual behavior, and yes, it deserves to be included in the pantheon of Deadly Habits.

Around for centuries, ghosting was finally labeled as a social phenomena (according to one author) in 2014. In case you’re wondering about its definition, ghosting is “the practice of ending a personal relationship with someone by suddenly and without explanation withdrawing from all communication.” Originally, the term was used to describe how a person in a dating relationship one moment could disappear without a word the next moment. In this scenario, a person ghosts when he or she doesn’t want to confront, negotiate, explain, or say good-bye.

It is confusing, and even painful, when you are ghosted by a friend. It is even more confusing and more painful when it happens in a church setting, as it did to Benjamin Corey and his family. In his blog*, Benjamin, a church leader and teacher, describes how he and his family were ghosted after fellow members questioned whether or not he was “truly the head over his wife.” This, along with his stance on advocating for a higher minimum wage, his stance on loving our enemies (church members saw his message as unloving toward gun owners), and his stance against bringing guns into the church.

“And then it happened. Silence. Distance. Non-existence.” Close friends, people he and his family hung out with and did things together with on weekends became invisible. His children’s close friends no longer included them. Their social and spiritual network was laid waste. The Pharisees of Jesus’ day threatened to ostracize people from the temple and all religious life if they didn’t think and behave the way the Pharisees demanded. Such a threat was taken seriously because being a part of the community meant everything, even survival. Such ostracization strategies continue today.

When a person close to us – a spouse or child or relative – doesn’t behave as we want, or when others in our life – co-workers, fellow church members, a driver on the road beside us – behave in a way that upsets us, we have a choice as to how we will respond. If we view the world through “reward and punishment’ glasses we will call on behaviors that attempt to make or force the other person to behave according to our expectations, or that at least give us a shot of brief satisfaction for expressing our anger or disgust. Reward and punishment behaviors are known, according to Choice Theory, as Deadly Habits and include behaviors like Criticizing, Blaming, Complaining, Nagging, Threatening, Punishing, and Reward to Manipulate. They are called deadly because whenever these behaviors are used they are damaging, and even deadly, to the relationship. When I was younger my go to Deadly Habit was Withdrawing, which is form of Punishing. After reading Dr. Corey’s blog I will now include Ghosting as another form of Punishing.

Fortunately, there is also a list of Caring Habits, too, which I hope would especially be present within the behaviors of a church family. Maybe Benjamin Corey not have having control over his wife and not wanting guns in the church is a deal-breaker for people within that congregation, yet isn’t it possible to talk about this difference in views and separate amicably, rather than by inflicting such pain? The church, of all places, needs to teach and model Caring Habits, which prioritize relationships, and which include Listening, Encouraging, Accepting, Supporting, Trusting, Respecting, and Negotiating Differences. We will not always agree with others, but we can choose to respond in a way that at least maintains the relationship.

(Click here to read Benjamin Corey’s article – Christian Ghosting: The Destructive Christian Practice We Don’t Talk About.)

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It is especially toxic when externally-controlling ways are combined with religious views. It adds to our authority when we claim that God thinks like us and when we claim to be doing His will, but we misrepresent Him when we try to control others. For more on this topic, check out the following links –

Stuffing God into a Box

Religion and the Only Person I Can Control

God as Coercer

Why Are So Many Christians Un-Christian?

 

 

Always Default to Compassion

By my definition, she is a special missionary. The article she wrote doesn’t talk about which religion she follows, or that she is of any religious persuasion at all. Yet, as an urban middle school teacher where 99% of the students, because of grinding poverty, receive free lunch, she fits that definition in my book.

Elizabeth Peyton teaches at an urban middle school for refugee and immigrant kids. In describing herself she writes, “I spend all day with the most challenging, hilarious, exhausting group of people I can imagine, and I’m extremely grateful for it!” Her love, enthusiasm, and insight caught my eye and the points she made in her article took on a special significance to me.

A 12 year veteran teacher, Peyton admits that early in her career she tried to rely on everything from discipline models that sweated the small stuff to positive reward systems that affirmed the good stuff. Such strategies might in some way work for some, but she has embraced another approach. “Here’s the secret I’ve found for working with poor kids,” she writes. “You ready? It’s pretty simple. Always default to compassion.”

What does compassion look like and sound like? She offers –

A kid shows up late. “Everything ok. We missed you.”

A kid doesn’t have his homework for the fourth time this week. “Hey, is something going on that making it hard for you to get your work done? This is really important, and I want to make sure you’re able to do what you need to do.”

A kid throws a tantrum in class. “Wow, you’re really struggling with self-control. Can you tell me why? Are you hungry or tired?”

For those whose basic needs are being met, it is all too easy to underestimate the trauma kids experience outside of school (and sometimes, unfortunately, in school). When mom and dad are under stress, when living conditions are at risk on a daily basis, when it is “tough to sleep because people are constantly screaming or shooting off guns in your neighborhood,” it is hard to get homework done and even to be able to concentrate in school.

Peyton shared a situation she worked through that really represents what she is trying to say –

Starting with compassion increases the odds that you’ll find out what’s really going on and be able to actually help your students. A couple of years ago, one of my girls stopped doing her homework and paying attention in class. As a new teacher, I’d have assigned a detention and hoped that solved the problem.

Instead, I asked her what was going on. I found out that her dad – her sole surviving parent – had been arrested the week before for driving without a license. This seventh grader had been living on her own for close to a week, and getting herself to school on time every single day, but the food was running out and she was hungry and afraid. We bought her groceries and bailed her dad out, and her grades went right back to where they should have been.

Compassion builds relationships,
where a more aggressive approach will burn bridges.

Will kids ever take advantage of this kind of compassion? Peyton says that it has happened to her, but not very often. Compassion more often leads to the truth, and for that reason, she points out, “it’s better to err on the side of understanding than to be overly harsh.”

Punitive discipline is harmful wherever and whenever it is used, but especially so to vulnerable students. In the end, Peyton offers, “Compassion is the way out. I don’t promise it’ll solve all your classroom management problems, but it’ll go a long way. Treat a kid like a decent person and, more often than not, he or she will act like one.”

I don’t know if she has had Choice Theory training, but if not, Elizabeth Peyton is well on her way to being a Choice Theory teacher. Because they tap into principles and the deeper truths of life, she discovered the ineffectiveness and harm of the Deadly Habits and the effectiveness and healing of the Caring Habits.

 

Besides William Glasser, an architect of Choice Theory, I recall another choice theorist who would very much agree with Ms. Peyton. That other choice theorist, Ellen White, an insightful, and even inspired educator, wrote in 1903 –

In gentleness teachers will set before the wrongdoer his errors and help him to recover himself. Every true teacher will feel that should he err at all, it is better to err on the side of mercy than on the side of severity.   Education, p. 294

I wrote a book comparing William Glasser’s ideas to those of Ellen White, an unlikely duo, yet their beliefs are amazingly similar. That book is called Soul Shapers: A Better Plan for Parents and Educators (2005). Should I ever update Soul Shapers, I would definitely want to include the ideas of Elizabeth Peyton, too.

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Just a reminder: I will be teaching a summer class at PUC based on Choice Theory concepts called The Better Plan. It would be great to have you be a part of it. Get in touch with me if you have questions.

The Better Plan 1   June 26-29

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 It takes courage to grow up and become who you really are.
e.e. cummings

 

What Do Women Most Desire?

What do women most desire? Some would say the answer to this question is elusive, even though we have known for almost 600 years. Indeed, the answer was clearly shared within the 15th century romance tale – The Wedding of Sir Gawain and Dame Ragnelle. Few are aware of this important tale, but through unique advantages that I possess as a professor in a teacher credential program I have learned the secret.

One of my roles involves the supervision of student teachers. I set up student teaching placements in local schools, and then coach and mentor students toward mastering the essentials of teaching. One of the benefits of being a supervisor is that I get to be in classrooms. I get to observe classrooms in action. From the elegance of Math problems to the English class challenge of writing an impactful paper on the book The Chocolate War; from the fun of learning to hit a forehand on a tennis court in Physical Education to a Social Studies debate on the issue of building a wall along the U.S. / Mexican boarder, these are the kinds of rich learning experiences I get to observe. It is common for me, actually, immediately after leaving a classroom in which I have been observing, to get out my iPhone and order a book I just saw the classroom discussing. Their dialogue inspired me so much that I had to read it, too. Such was the source of my learning of The Wedding and, more importantly, the secret of what women most desire. For it was a high school English class that was studying the tale I am about to share with you. As a result of learning the secret, whether you are man or woman, your life may never be the same again.

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The tale tells of an adventure during the time of King Arthur, a time when “chivalry was paramount.” It begins with King Arthur on a hunting trip. Separated from his knights while chasing a particular deer, he comes upon a knight not of his group, a knight of great might and fully armed. The knight intends to kill King Arthur for a wrong done many years before. Arthur delays the knight’s intention by talking with him and trying to convince him that it is no great thing to kill him when he isn’t in armor or armed really at all. So the knight agrees to let Arthur go for exactly one year, with the agreement that Arthur would return at the end of the year and tell the knight “what women everywhere love best.” If Arthur returned with the answer, he would live, otherwise he would die.

This Arthur agreed to, including that he wasn’t to tell anyone of their deal. But when he went back home many people could tell that he wasn’t himself. Finally, one of his most noble knights, Sir Gawain, approached him and asked what was wrong. Arthur ended up telling him about the unfortunate incident in the forest and the need for him to come up with what women truly desire most.

Gawain quickly came up with a plan. He would get on a horse and ride in one direction and Arthur would get on a horse and ride in the other direction, whereupon, as they rode far and near, they would ask people what their answer would be to this question. Surely, the answer would eventually come out of all this wisdom. The king liked the idea and they each set upon a journey of many months seeking the answer to this important, yet puzzling, question.

While on his journey Arthur met a lady that was as loathsome a creature as he had ever met. “Her face was red, and her nose dripped snot; her mouth was wide; her teeth were completely yellowed, and she had bleary eyes larger than a ball. Her mouth was overly large; her teeth hung over her lips.” There were many more details describing her foulness, but you get the picture.

Quite quickly the lady hailed the king and confidently explained that she knew the answer to his plight. She knew the secret; she knew what women most desire. “Grant me, sir, just one thing, and I guarantee you will live.” The king was not pleased with this lady, but he inquired as to what she wanted. In reply, she said “You must grant me a knight to marry. And his name is Sir Gawain.”

The king said he couldn’t do this and that it wasn’t for him to decide who Gawain would marry. But the lady was adamant, stating again that she could save his life. So the king reluctantly agreed to see what he could do.

When the king met Gawain he was discouraged, certain that he would die. Soon he shared with Gawain the offer of the foul lady and the deal she wanted in trade for her wisdom. As noble a knight as ever was, Gawain quickly agreed to marry her. “I shall marry her and marry her again. Even is she were a fiend. Even if she was as foul as Beelzebub. I will wed her, or could I really be your friend?

And so the king met again with the foul lady, whose name was Dame Ragnelle, and let her know that Gawain would indeed marry her. “Now,” said Arthur, “tell me your answer at once and save my life.” Ragnelle reviewed aloud many of the things that men thought women wanted – to be beautiful, to be in friendship with many wonderful men, to have pleasure in bed, to wed often, to be young, etc. “But there is one thing,” she said, “that we all fantasize about. Above all other things we desire from men to have sovereignty.” By this she meant that women want the ability to choose, whatever the situation may be. Sovereignty.

So the king went on his way and at the appointed time, exactly one year after first meeting the awful knight, met him where they had met before. Arthur told the knight what women most desire and the knight had to agree that it was a right and good answer. Arthur’s life was spared.

Gawain, though, believing in chivalry as he did, had to go ahead and marry Ragnelle. In spite of her ugliness, Gawain pledged his fidelity to her. People cried at the wedding for Gawain, but he married her nonetheless. During the reception banquet, true to her loathsome ways, Ragnelle ate more than any other guests. She probably ate more than any three guests put together.

Later that night, Gawain and Ragnelle were in their chamber when Gawain turned to her and instead of seeing an ugly, loathsome woman, he saw the most beautiful woman he had ever seen. He rejoiced at her beauty, and embraced her, but she interrupted him.

“Sir,” she said, “thus shall you have me.
Choose one—may God save me,
My beauty will not be permanent—
Whether you will have me fair at night
And ugly by day to all men’s sight,
Or else to have me fair by day
And at night one of the foulest women.
One of these you must have.
Choose one or the other.
Choose one, Sir Knight, whichever pleases you more.”

“Alas,” said Gawain, “the choice is hard.” And he thought about which choice would be best, the advantages and disadvantages to each. In the end, though, he said –

“My beautiful Lady, do as you please.
I put the choice in your hands.
Just as you wish—I give you control.
Free me when you choose, for I am constrained.
I give you the choice.”

And because he honored her in this way, the sorcery placed on her by her stepmother was broken. For until the best man in England had truly wedded her, she would appear as the exact opposite of what she was. So courteous, chivalrous Gawain came to her rescue. Out of love for his king and a willingness to keep his promise he came to be with the beautiful Ragnelle.

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The tale, thought to be written around 1450, reveals a great, enduring truth – the human race was built for freedom. We function best, whether man, woman, or child, when we have autonomy and the ability to weigh our choices.

The tale is also a good example of curriculum content that can serve as a springboard to teach the elements of Choice Theory. In this case, the tale could be used to –

+ emphasize the basic need for freedom.

+ identify the Caring Habits and Deadly Habits of characters in the story.

+ examine the role of gender through the centuries since the tale was written.

+ discuss the factors that can contribute to unhappy marriages.

+ consider the concept of chivalry and its relationship to the basic need of freedom.

These are just a few classroom applications from the story. I would love it if you would respond and suggest additional teaching applications. If you have stories that you are already using in this way, it would be great if you could share them with us as well.

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The month of June is just around the corner and with it comes The Better Plan classes that I teach at Pacific Union College as a part of the summer school schedule. Those dates are –

The Better Plan 1   June 26-29

The Better Plan 2   July 5-7

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The Better Plan workshops can also be scheduled at your school, conference, or district. Let me know if you are interested.

What Makes Choice Theory So Hard To Do?

It has been said that Choice Theory is easy to understand, but hard to do. What do you think? And if this is true, what makes it so hard?

There’s good news in Choice Theory, like the fact that it means –

+ I no longer have to control everyone around me.

+ I can talk to people in a way that helps us work through a problem and stay connected in the process.

+ I can self-evaluate my own behavior and make a new plan for the future.

So what makes these three “good news” pieces of Choice Theory hard to do? Consider the following –

+ I no longer have to control everyone around me.
This Choice Theory truism should come as a relief, and when you first hear it in a workshop setting or read it in a book, it does feel like a relief. Then you drive home after the workshop or head to your classroom the following day and suddenly it feels more like a restriction than a relief. Control, we come to realize, isn’t something from which we really want to be relieved. Of course, it’s more about the feeling of control, since Choice Theory reminds us the only person we can control is ourselves. This feeling of control is more than alluring, though; it can become a part of our identity.
It is hard to let go of something that means as much to us as being in control, even if it is pseudo-control. It is hard, too, if we don’t yet feel skilled in how to live without controlling others. The skill lies in identifying our own needs and boundaries and then living a caring, connecting life within them.

+ I can talk to people in a way that helps us work through a problem and stay connected in the process.
It is easy for us to agree that using the Caring Habits (accepting, trusting, listening, encouraging, supporting, respecting, and negotiating differences) is better than using the Deadly Habits (criticizing, blaming, complaining, nagging, threatening, punishing, and rewarding to manipulate) when it comes to how we relate to others, but it is still hard to do. One of the things that is hard is to really listen, to really focus on understanding what your child, your student, your spouse, or your colleague is saying. We listen to reply, rather than listening to understand. As a result, we are quick to tell a child or student what to do, rather than helping them arrive at and verbalize a plan. Maybe a desire for expediency urges us to tell and direct her/his behavior; maybe it is a way to meet our own need for influence and power. Whatever the case, it is hard to focus on asking good questions, rather than telling what we think are good answers.

+ I can self-evaluate my own behavior and make a new plan for the future.
For me, this is one of Glasser’s most important contributions to the field of mental health, that being that people can learn to monitor their own psychological health and make choices to maintain or improve it. It is hard, though, to escape the gravitational pull of stimulus-response thinking. Stimulus-response is an outside-in world. In other words, we are what the circumstances around us make us. There is a strong appeal to this way of thinking because somehow we are drawn to being the victim. Somehow there is something need-satisfying in victimhood.
Choice Theory is about an inside-out world in which people choose their course of action and choose their responses to circumstances, whatever they may be. Living in an inside-out world means recognizing our own responsibility for our thinking and our actions. This, you may have noticed, is hard to do.
It is easy to blame and to criticize, especially when we do it silently and resentfully, all the while building a case for our rightness. It is harder to look into our own psychological mirror and admit that we are criticizing or blaming to try and get what we want. It is harder to choose to be positive and caring, regardless of what people do in return.

It is hard to escape
the gravitational pull
of stimulus-response thinking.

It is hard to switch from a stimulus-response approach to a Choice Theory approach to life. Glasser felt that it took him two years to make the switch. I think it is taking longer for me. In fact, I think I think I will always need to stay intentional about this switch. More and more I come into an awareness of the ways in which I choose irresponsible misery, rather than responsible joy, and I want to change that. If a Choice Theory approach is taking longer for you, I want to encourage you to stay on the journey. Insights will continue to dawn in your thinking; breakthroughs will emerge in your experience. Resist the pull of stimulus-response.

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I finished the Anatomy of Peace book, by The Arbinger Institute. I can very much recommend it. It describes a Choice Theory approach to life from a unique angle that even experienced choice theorists will benefit from. Again, I want to thank my friends at Livingstone Adventist Academy for sharing the book with me.

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I’ve recently been alerted to the message of Michele Borba and her work surrounding the topic of empathy. Have you heard of her? Looks very good to me so far. More on her work later.