Posts tagged “choosing misery

The Difference between Pain and Misery

“The difference between pain and misery?
Pain is what we walk through; misery is what we sit in.”

I hesitate to write about a quote that says, “misery is what we sit in,” because I don’t want to come across as flippant when it comes to misery and sadness. I can write about these two approaches, though, because I have experienced them both – I have walked through pain and I have sat in misery. For me, I see now that I have a choice as to which course I will pursue.

Looking back I can see times that I chose to sit in misery. At first glance, it may seem strange to consider this as a chosen behavior, but I have talked to many others who admit to this choice as well. The thing to keep in mind is that all behavior is purposeful. In other words, we behave for a reason; we behave to satisfy a need. More simply, with a behavior comes a payback.

All behavior is purposeful.

This is where it gets interesting. Why, for instance, would someone choose to be miserable? What is the payback for misery? I can remember being miserable when work felt overwhelming or when my wife wasn’t reading my mind like I needed her to. Instead of taking a step at a time and seeking other’s assistance at work, or instead of talking to my wife about a frustration or perceived unfairness, I would go into a dark tunnel and distance and separate and withdraw. And to a degree, even though I felt miserable, I also felt kind of good. I clutched my misery and nurtured it, like Gollum talking to himself about his Precious. If my wife wasn’t treating me like I wanted, then I wouldn’t treat her like she probably wanted. Fair is fair. I deserve fairness, I defended, even as I shrunk further away from the very thing, the very person whose intimacy I sought.

Glasser alerted me to this kind of thinking in his book Control Theory* (1985). In fact, he listed four reasons for people to choose misery.

1. It keeps angering under control

Rather than expressing our anger outward, and maybe even threatening and hurting other people, we turn it inward. We don’t know how to deal with our anger in the public arena, so we direct it to a private location. (Besides this kind of behavior hurting our relationships, it also can harm our physical bodies, as anger triggers the release of adrenaline and cortisol into our systems. Over time misery can lead to organs and joints being affected.)

2. It gets others to help us

When we show up as miserable or depressed it can serve as a cry for help, which can be especially appealing for men, who often don’t like to just come out and ask for help.

3. It excuses our unwillingness to do something more effective

The more miserable or depressed we become, the more helpless we become, too. We convey that we are not capable of doing much when we are overcome with misery.

4. It helps us regain control

When we feel out of control because of how someone else is treating us or because of the difficulty of a circumstance, choosing to be miserable or to depress can very much increase our sense of control. No one can challenge us when we are helpless.

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Any of these behaviors can make sense at the moment. We are desperate for a behavior that will help us feel better and we rummage around in our behavior system for something that will give us even a smidgeon of control. Being miserable doesn’t feel that great, but it feels better than the alternative, whatever we perceive the alternative to be. Somehow, misery is need-satisfying.

Of course, it is not usually a good idea to tell a person who is in the midst of being depressed or miserable that he/she is choosing it. A miserable person can become quite defensive of their misery. But there will come a time, when things are better or when the pressure is off a bit, when he/she will be more open to considering their role in the misery process.

And what a special moment it is when you first realize that misery isn’t something that just happens to you. An awareness begins to dawn in your thinking, an empowering awareness that maybe, just maybe, you can literally choose your state of mind. As you grow in your understanding of choice theory, it’s like you become immunized against misery and even depression. Yes, it can be scary to realize how much power and responsibility you have for your own mental health, but the trade from victim to empowerment is well worth it.

 

Yeh, heck yeh. For me it was #1, the one about keeping anger under control. I had never understood it in that way. But it made perfect sense to me as I thought about it. It actually inspired me to get a little help  .  .  .  with the anger thing, you know.   TJ

Mine was a combination of #2 and #3. I really did want others to view me as helpless, and to come to my aid. I see now that it was kind of manipulative, but I didn’t think that at the moment I was being miserable.   BD

I think there should be a #5 on the list, since my being miserable had more to do with punishing others, especially my wife. #5 should be about punishment, about getting back at another person.  HR

What Makes Choice Theory So Hard To Do?

It has been said that Choice Theory is easy to understand, but hard to do. What do you think? And if this is true, what makes it so hard?

There’s good news in Choice Theory, like the fact that it means –

+ I no longer have to control everyone around me.

+ I can talk to people in a way that helps us work through a problem and stay connected in the process.

+ I can self-evaluate my own behavior and make a new plan for the future.

So what makes these three “good news” pieces of Choice Theory hard to do? Consider the following –

+ I no longer have to control everyone around me.
This Choice Theory truism should come as a relief, and when you first hear it in a workshop setting or read it in a book, it does feel like a relief. Then you drive home after the workshop or head to your classroom the following day and suddenly it feels more like a restriction than a relief. Control, we come to realize, isn’t something from which we really want to be relieved. Of course, it’s more about the feeling of control, since Choice Theory reminds us the only person we can control is ourselves. This feeling of control is more than alluring, though; it can become a part of our identity.
It is hard to let go of something that means as much to us as being in control, even if it is pseudo-control. It is hard, too, if we don’t yet feel skilled in how to live without controlling others. The skill lies in identifying our own needs and boundaries and then living a caring, connecting life within them.

+ I can talk to people in a way that helps us work through a problem and stay connected in the process.
It is easy for us to agree that using the Caring Habits (accepting, trusting, listening, encouraging, supporting, respecting, and negotiating differences) is better than using the Deadly Habits (criticizing, blaming, complaining, nagging, threatening, punishing, and rewarding to manipulate) when it comes to how we relate to others, but it is still hard to do. One of the things that is hard is to really listen, to really focus on understanding what your child, your student, your spouse, or your colleague is saying. We listen to reply, rather than listening to understand. As a result, we are quick to tell a child or student what to do, rather than helping them arrive at and verbalize a plan. Maybe a desire for expediency urges us to tell and direct her/his behavior; maybe it is a way to meet our own need for influence and power. Whatever the case, it is hard to focus on asking good questions, rather than telling what we think are good answers.

+ I can self-evaluate my own behavior and make a new plan for the future.
For me, this is one of Glasser’s most important contributions to the field of mental health, that being that people can learn to monitor their own psychological health and make choices to maintain or improve it. It is hard, though, to escape the gravitational pull of stimulus-response thinking. Stimulus-response is an outside-in world. In other words, we are what the circumstances around us make us. There is a strong appeal to this way of thinking because somehow we are drawn to being the victim. Somehow there is something need-satisfying in victimhood.
Choice Theory is about an inside-out world in which people choose their course of action and choose their responses to circumstances, whatever they may be. Living in an inside-out world means recognizing our own responsibility for our thinking and our actions. This, you may have noticed, is hard to do.
It is easy to blame and to criticize, especially when we do it silently and resentfully, all the while building a case for our rightness. It is harder to look into our own psychological mirror and admit that we are criticizing or blaming to try and get what we want. It is harder to choose to be positive and caring, regardless of what people do in return.

It is hard to escape
the gravitational pull
of stimulus-response thinking.

It is hard to switch from a stimulus-response approach to a Choice Theory approach to life. Glasser felt that it took him two years to make the switch. I think it is taking longer for me. In fact, I think I think I will always need to stay intentional about this switch. More and more I come into an awareness of the ways in which I choose irresponsible misery, rather than responsible joy, and I want to change that. If a Choice Theory approach is taking longer for you, I want to encourage you to stay on the journey. Insights will continue to dawn in your thinking; breakthroughs will emerge in your experience. Resist the pull of stimulus-response.

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I finished the Anatomy of Peace book, by The Arbinger Institute. I can very much recommend it. It describes a Choice Theory approach to life from a unique angle that even experienced choice theorists will benefit from. Again, I want to thank my friends at Livingstone Adventist Academy for sharing the book with me.

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I’ve recently been alerted to the message of Michele Borba and her work surrounding the topic of empathy. Have you heard of her? Looks very good to me so far. More on her work later.

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