Posts tagged “Jesus

The Best Version of Themselves

Glasser received an honorary doctorate at the same time I received my Ed.D.

Glasser received an honorary doctorate at the same time I received my Ed.D.

I began the last blog with “The Glasser biography is printed and is now available!” It turns out it would have been more accurate if I had left it at “The Glasser biography is printed.” I have the book. It looks great! But I still can’t tell you how you can get a copy. Nothing yet on the publisher’s website or on the wglasserbooks.com website. The Better Plan followers will be among the first to know about how to get the book. Stay tuned.

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I have continued to think about some of the things Glasser suggested in one of his unpublished articles that I posted as part of the March 19 blog. For instance, in reference to how parents should guide their children he wrote that –

“What we should be sensitive to from early on is what they want. Then as much as we can, rather than to give them things we should make an effort to take the additional time to teach them how to satisfy their needs themselves.”

The idea of taking the time to teach kids how to satisfy their own needs has made a real impression on me. This process is about honoring your child as a fellow human being with unique dreams and goals of his/her own. It is about respecting their ideas and helping them achieve them. It is a process full of love and compassion.

It was helpful to me that Glasser went on to explain that as parents we can –

“Assure them from the time that they can comprehend it that we believe in the way we live our lives, but that our way is not necessarily the best way, the only way or the way for them. And as our way changes, as it will, show them that we can be tolerant of ourselves as we change. From this they will learn that they too have a way but that it is not the only way and that they should be tolerant of themselves as they change.”

Is such an honest and candid relationship possible between parent and child?

I especially thought about the effect such a relationship would have on a child’s spiritual journey. What would it be like for parents to express how much they believe in the way they live their lives, but somehow to admit that their way may not be the only way for the child? What if parents modeled an authentic and real connection with Jesus, and invited their children to be a part of that connection, yet somehow did so non-coercively? Too many children are growing up to be screwed-up adults, unclear regarding their purpose in life and spiritually unhappy. To a great extent I think this has a lot to do with children experiencing the opposite of what Glasser described. Instead of focusing on creating and maintaining their own spiritual lives and then inviting, inspiring, and persuading their children to join them, parents are leading halfway religious lives and then trying to force their children to do the same. Criticizing, nagging, threatening and punishing are frequently present in this approach.

Glasser believed that if we can foster a relationship with our children that honors and respects them as fellow human beings –

“ .  .  . especially to refrain from criticizing them, we have a chance, even a good chance (there are no sure things in this delicate process) to enjoy the reward which is a child who loves us, respects us, and enjoys spending time with us.”

And I would add that more adults would turn out well-adjusted and mentally healthy.

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As I considered Glasser’s thoughts on parenting I was reminded about something I read in Ted and Nancy Sizer’s book, The Students Are Watching: Schools and the Moral Contract (1999). Describing the role schools can play in students’ lives, they wrote that “We must insist on a high school design which will help all the high school’s people to reach for the best version of themselves.” p. xiii

I like the idea that we can help children and students to reach for the best version of themselves. I like the phrase “best version of themselves” a lot.

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Classroom Application:

In the absence of intervention, students will come to see their teacher as the judge and chief evaluator. Students turn in assignments and hope that their teacher will accept it, or maybe even like it. Somehow the school system has created a divide between what students do and their own connection to that skill or product.

Teachers can begin to restore this connection between pupil and product by changing their own role in the classroom. Whenever appropriate, a teacher can help students evaluate aspects of their assignments by saying or asking things like –

Tell me what you like about what you have created.

What part of this assignment was the most satisfying for you?

What grade would you give yourself on this assignment and why?

What strategies did you use that helped you complete this assignment?

Teachers can still make evaluative statements; we just need to do less of it. We need to share the evaluation process with students. This sharing can be done informally, like the sample questions above, or it can be done formally where student self-evaluation becomes part of the project rubric.

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“I think the big mistake in schools is trying to teach children anything, and by using fear as the basic motivation. Fear of getting failing grades, fear of not staying with your class, etc. Interest can produce learning on a scale compared to fear as a nuclear explosion to a firecracker.”    Stanley Kubrick

Where In the World?

thebetterplan PP redo

Where in the world did the phrase – the better plan – come from? And why was it chosen as the name for this blog?

Good questions, both. So lets get to the first one. Here is the passage “the better plan” comes from –

Those who train their pupils to feel that the power lies in themselves to become men and women of honor and usefulness, will be the most permanently successful. Their work may not appear to the best advantage to careless observers, and their labor may not be valued so highly as that of the instructor who holds absolute control, but the after-life of the pupils will show the results of the better plan of education.   Fundamentals of Christian Education, p. 57

As to why I chose “the better plan” as the name for the blog, I think it has to do with the Three Remarkables that can be found in the passage

Remarkable #1
The phrase was actually first written in 1872, and its author stuck with the theme of this passage through the turn of the century until her death in 1915. The passage is remarkable because of what she said – that schools should be focusing on the power that lies within students – and when she said it – at the start of the Industrial Revolution and its massive influence on the way schools operated. This internal power had everything to do with choice, freedom, and responsibility. The passage was emphasizing choice and freedom at a time when schools were becoming like factories, with an emphasis on external control.

Old-timey-school-classroom-21

Remarkable #2
The passage presents the reality that teachers who introduce their students to the power that lies within themselves – in other words, internal control – rather than focusing on controlling them through external control, will be misunderstood and under-appreciated. Careless observers will not get it. Traditionalists will cling to external control as the answer. It is amazing that over 100 years after it was first written the passage is still timely today.

Remarkable #3
The passage was written by a religious author, who we might assume would be part of the traditionalist, external control, “make em do what we want em to do” scheme of things. However the author wasn’t like that at all. She saw the need for and value of students coming into an understanding of their choice power. And she saw the importance of this being an inside-out process, rather than outside-in. In her opinion this process was so important that she equated “the better plan” with connecting students to a healthier after-life, including the best after-life of all – that being the forever life of life eternal.

These are some of the reasons I like the phrase “the better plan” so much. It’s all about choice and freedom.

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Ellen White, the author of the better plan phrase, and the author who wrote about the special power that students have within themselves, consistently emphasized that humankind is powerless without Jesus. Through Him, she wrote time and time again, all things are possible, without Him nothing is possible. He created human beings to have the power of choice and to be free. Nothing indicates our having been created in Jesus’ image as much as this incredible freedom to act and to do and to be. And it was this freedom that He died on the Cross to preserve. Satan likes nothing better than to deface a person’s power to choose; he likes nothing better than to trap and addict and imprison. But Jesus came to earth to do a couple of incredible things –

1 – He came to destroy the works of the devil.  1 John 3:8

2 – He came to set the captives free.  Luke 4:18

Now that’s an awesome Better Plan!

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Just a reminder to keep the calendar dates on the left of the page in mind, especially the Soul Shaper dates in June.

Real Freedom

amnesty_print_chains

The topic of control is a big deal!

Many of us commit a lot of energy to trying to control others. This is a discouraging process that drains us emotionally and physically. Most importantly, trying to control others, usually the people we want to be the closest to, hurts our relationship with them. I feel there is a good chance that this “control” process is almost single-handedly responsible for the ridiculously high divorce rates.

We also commit a lot of energy and effort into trying to control ourselves. If we believe in a reward and punishment approach to life, and if we are using reward and punishment to try to control others, we will use those same tactics on ourselves. And, as you may have learned from experience, with pretty much the same ineffective results. In the same way that external control negatively affects our relationship with others, an external control approach negatively affects the relationship we have with ourselves, too. As self-control seems to elude us, we come to resent and even loathe ourselves.

With today being a Sabbath[1], a day of rest, our blog today will focus on some of the spiritual implications of control.

One of the most powerful themes of Jesus, at least for me, was the message that He came to set the captives free. Some took offense to this offer. When Jesus said “the truth will set you free,” the religious leaders of His day protested that they were descendants of Abraham and had never been slaves to anyone. “What do you mean,” they accusingly inquired, that “You will be set free?” (John 8:32, 33) A lot of us, though, know exactly what Jesus was talking about. Those who sin are slaves of sin. (John 8:34) We get caught in the sticky webs of our own behavior and like Paul, who admitted that he couldn’t seem to do right, even when he really wanted to do right, can only cry out in desperation, “Oh, what a miserable person I am. Who will free me from this life that is dominated by sin?”[2] (Romans 7:24)

Peter agreed that  “you are a slave to whatever controls you.” (2 Peter 2:19) And a little book called Steps to Christ[3] explains that “What we do not overcome will overcome us.”  (p.33) Regardless of our culture, nationality, or religious background, this is what human beings are up against. Either we are becoming more trapped within our own physical and psychological appetites, feeling almost like we are in chains to silly or destructive habits, or we are becoming more free, more in control of our thinking and our acting.

I think that God appreciates choice theory. He created us with free will and He died to preserve our power to choose. He doesn’t want us to stop with just choice theory, though. Choice theory can help to explain our behavior, but it can’t change our hearts. That kind of change requires Holy Spirit help, which He offers freely and immediately. Amazing! The Bible writer, Titus, partly captured this truth when he wrote that “He [Jesus] gave His life to free us from every kind of sin, to cleanse us, and to make us His very own people.” (Titus 2:14)

It is draining to constantly be involved in controlling others and ourselves. The whole control thing can be distressing to say the least. Jesus offers us something different, though. “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” (Matt. 11:28) Don’t worry about things. Don’t worry about what you wear, don’t worry about food, don’t worry about tomorrow, don’t worry about the behavior of others. “Seek the kingdom of God, and live righteously, and he will give you everything you need.” (Matt. 6:25-7:5)

The adversary, Satan, wants to trap, enslave, chain, and addict. But Jesus’ promise is as real today as when He first proclaimed it – “I have come to set the captives free!”


[1] The seventh-day Sabbath is known for being a Jewish custom, but this is not entirely correct. Jewish people do observe Saturday Sabbath, however I am not Jewish, yet still observe this weekly gift of rest. The Sabbath was instituted at the creation of the world, before there were any nationalities or cultures. The Sabbath was included in the Ten Commandments many hundreds of years after creation, but the wording is significant. “Remember the Sabbath day,” the fourth commandment reminds. It wasn’t something new for the Hebrews after leaving captivity. The Sabbath was a day that God gave to all creation as His special gift. Even in the perfect world He originally created He must have known it would be good for us to truly rest one day out of seven. With the entrance of sin into the world and the pressures it brought to bear on us, His gift is all the more important. “Take it easy,” He gently encourages us. “Come apart from your busyness, your worries, and your to-do lists. Let’s hang out together during this special day.” After all, the earth is God’s coffee shop.

[2] The answer is Jesus! Romans 7:25

[3] Steps to Christ, by Ellen White, is an incredible book on spirituality and the power of choice.

Is Choice Theory in the Bible?

Choice Theory and Scripture

The ideas of choice theory have appealed to me a lot. Initially, I the appeal had to do with my belief that choice theory ideas would improve the school at which I was a principal. As I learned more about the ideas, though, I came to see that they were deeper than mere school improvement, as important as that goal is, and that similar to a C.S. Lewis phrase out of Narnia, choice theory involved “deeper magic.” In other words, unintentionally, Glasser had stumbled onto spiritual principles as his therapeutic strategies took form.

I have thought about choice theory and its comparison to spiritual principles a great deal and thus far it has appeared to me that they consistently strengthen and support one another. Choice theory is not a gospel in itself. Choice theory describes and explains human behavior, but it doesn’t empower. It can explain, as our last blog did, how a person can repeatedly choose an unhealthy way to meet a need, yet this insight does not necessarily bring about change. Scripture is full of choice theory, yet religionists have missed it. So many of us church-attenders have not come into a knowledge and appreciation for our own role in making good choices, in believing, in having a saving faith. Many are waiting for God to change them from the outside-in, like a giant puppeteer, but alas, they’re still waiting. So, anyway, I think the two – the principles of choice theory and the principles of Scripture – can help each other.

Over the years I have been collecting Biblical texts that speak to or support choice theory components. What follows are texts that speak to each of the basic needs. Glasser settled on five basic needs – survival, love and belonging, power, freedom, and fun – although in Control Theory (1984) he allowed for flexibility in this list. My list of basic needs looks slightly different and includes – Purpose and Meaning, Love and Belonging, Power and Achievement, Freedom and Autonomy, Joy and Fun, and Security and Safety. I invite you to add to this list. What Scriptures have you found that support the basic needs?

Purpose and Meaning

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.”   Jer. 29:11

“The thief’s purpose is to steal and kill and destroy. My purpose is to give life in all its fullness.”   John 10:10

Love and Belonging

But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. One of them, an expert in religious law, tried to trap him with this question: “Teacher, which is the most important commandment in the law of Moses?”
Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’The entire law and all the demands of the prophets are based on these two commandments.”    Matthew 22:34-40

Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.   1 John 4:11, 12

Power and Achievement

Trust in the Lord and do good.
Then you will live safely in the land and prosper.
Take delight in the Lord,
and he will give you your heart’s desire.   Ps. 37:3, 4

“I also pray that you will understand the incredible greatness of God’s power for us who believe him.”   Ephesians 1:19

Freedom and Autonomy

“The Spirit of the Sovereign Lord is upon me, because the Lord has appointed me to bring good news to the poor.  He has sent me to comfort the brokenhearted and to announce that captives will be released and prisoners will be freed.”   Isaiah 61:1

Now, the Lord is the Spirit, and wherever the Spirit of the Lord is, he gives freedom.  2 Cor. 3:17

Joy and Fun

Taste and see that the Lord is good.
Oh, the joys of those who take refuge in him!   Psalms 34:8

“I have loved you even as the Father has loved me. Remain in my love. When you obey me, you remain in my love, just as I obey my Father and remain in his love. I have told you this so that you will be filled with joy. Yes, your joy will overflow!”  John 15:9-11

Security and Safety

“Fearing people is a dangerous trap, but to trust the Lord means safety.”   Proverbs 29:25

“I am leaving you with a gift — peace of mind and heart.  And the peace I give isn’t like the peace the world gives.  So don’t be troubled or afraid.”   John 14:27

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I am comfortable with the concept of the basic needs. I cannot prove their existence, and if we agree on their existence we cannot prove exactly what a person’s basic need strengths are. Yet theory of the basic needs provides a very good starting point when considering personality and motivation. To know ourselves seems to be a life-long process. Sometimes when I pray I ask the Spirit to show me me. Over time I have come to see myself a little differently. I used to think that I have a very high power need; now it seems to me that my power need is somewhat average, while my love and belonging need is very high. Regardless, the premise of the basic needs is supported in Scripture. And it is so cool that God cares about our needs so much. As Paul wrote – “And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.”   Philippians 4:19

God and Choice Theory: Some Thoughts

A few days ago I posted a question on why the God of the Old Testament seems to behave so differently than He does in the New Testament. Was the God of the Old Testament a choice theorist? Several of you commented on this topic – thank you, Paul, Bob, and Tom for helping us with this conversation. I, too, will attempt a comment. What follows is my two cents worth –

Comparing the behavior of God in the Old Testament to His behavior in the New Testament has challenged the thinking of theologians for centuries. There seems to be such marked differences between the two, yet we know that the same God was centrally involved both before (during) and after the Cross. Why the difference?

I don’t claim to have the answer to this vital question. Since coming into an appreciation for choice theory I must admit that I have thought about the question with greater interest. In the process, I have come to recognize the importance of the power of choice and the freedom with which God created us. And since we are created in His image I have to believe that these are qualities He values a great deal. With that in mind, I offer the following ideas to the discussion –

1) The Old Testament Had Its Flaws

Heresy, you may say, but hold on. I actually got this idea from Jesus. A significant section of the Sermon on the Mount (Matt. 5:21-48) is devoted to Jesus pointing out that “You have heard that the law says . . .” whereupon He comments on things like anger, murder, adultery, divorce, vows, vengeance, and relationships. After stating what the Old Testament law supposedly demanded, He surprises us by continuing with ” . . . but I say unto you . . .” whereupon He shares a much different response, a decidedly different way of being. Don’t return violence for violence, he encourages, but instead give your cheek to be slapped if that will help. Don’t only want to be in relationship with friends, he offers, but instead behave in a way that will even show love to people you consider to be your enemy.

Jesus, who is the God of the Old Testament, must have had a huge challenge communicating with the human race. I think we really don’t understand the gulf that sin created between us and heaven. Only God coming to our little outpost called earth, and showing us who He really is and what He is really like, would begin to shed light on the events of the Old Testament.

2) We Struggled with LSL (Love as a Second-Language)

As a result of sin, the gulf between earth and heaven was wide, and our ability to commune with God directly was broken. Not severed, but seriously damaged. God’s primary language, which is love, became foreign to us. Communication was an issue. Some of the Bible writers seemed to get this language of love; others not so much. A passage in Genesis is relevant here.

“And the LORD told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go.” Ex 4:21

I don’t think that God reached down and forced pharaoh to be obstinate. Most of us agree that God simply knew in advance how pharaoh was going to react to Moses’ demands. This seems to be an example of the kinds of misleading passages sometimes found in the Old Testament. Bible writers said it the best way they knew how, and maybe said it in the way they thought their hearers or readers would understand, but something was lost in the translation.

Many Bible writers did “get” God’s love language, though, and the Old Testament is full of such examples. Take, for instance, a passage from the Psalms.

Listen to me, O my people, while I give you stern warnings.
O Israel, if you would only listen to me!
You must never have a foreign god; you must not bow down before a false god.
For it was I, the LORD your God, who rescued you from the land of Egypt.
Open your mouth wide, and I will fill it with good things.
But no, my people wouldn’t listen. Israel did not want me around.
So I let them follow their own stubborn desires, living according to their own ideas.
Oh, that my people would listen to me.  Psalms 81:8-13

This description reveals a God anxious to fill people with good things, and hurt and frustrated that His people didn’t even want Him around. Instead of fire and brimstone and threats and punishment, it simply says then He let us follow our own stubborn desires and live according to our own ideas. To me, this writer is capturing a more accurate picture of God; a picture that emphasizes His love for us, and at the same time reminds us of our ability to either embrace Him and what He stands for or to tell Him to take a hike. And even in the midst of our telling Him to take a hike, He continues to love and support us; to seek us out; to save us.

Language is important. And the words we choose are important, especially so when they depict the character of God. An obvious theme throughout scripture is the theme of choice. God created us with the ability to choose and He has sought to maintain that freedom from the beginning. Let’s keep this theme in mind as we read the messages of scripture.

C.S. Lewis commented on this topic when he wrote in his classic book, The Great Divorce, “In the end there will be but two classes of people—those who say to God, Thy will be done, and those to whom God says, thy will be done.”

Of all our choices, this really is the ultimate choice.

The Be-Attitudes and Choice Theory

Beatitudes (2)

What if the Beatitudes, the famous “Blessed are they .  . ” statements found in Matthew 5, were written with choice theory in mind? While preparing to teach a class whose topics for the period included the Beatitudes, a class in the process of considering scripture from a choice theory perspective, I made an attempt at re-writing them from the viewpoint of mental health. The Amplified Bible, instead of using the phrase “Blessed are they . . “, uses phrases like “Happy are they .  .” or “To be envied are those .  . ” or “Spiritually prosperous are those .  . ”  I remember hearing a talk on the Beatitudes where the speaker explained that the word Blessed, as used by Jesus to open his hillside sermon, actually means Happy in the broadest sense. So in the spirit of considering the Beatitudes from a choice theory perspective .  .  .

Mentally healthy are those who recognize their need for God.

Mentally healthy are those who recognize the needs of others around them and who ache for their healing – physically, emotionally, and spiritually.

Mentally healthy are those who are gentle; who do not seek power for personal advantage; who understand that the only person I can (need to, should) control is myself; who understand the value of every human being.

Mentally healthy are those who crave what is good and just, and who seek justice on behalf of those who are less able to seek it for themselves.

Mentally healthy are those who accept others and who live forgivingly.

Mentally healthy are those who are fresh and clean and who breath Heaven’s air, rather than the vice and impurity of this present world; who are free to seek happiness, rather than addicted to pursuing pleasure.

Mentally healthy are those who desire peace; who are willing to give up pieces of what they want; who seek other’s success; who live win/win.

Mentally healthy are those who value doing right so much that they are willing to be mistreated and abused for its sake.

May each of us experience sound mental health today. As Paul reminds us, “For God has not given us a spirit of fear, but of love, power, and a sound mind.” II Timothy 1:7

What is the purpose of Bible class?

The new Spring quarter at PUC began today. One of the classes I am teaching is EDUC 368: Teaching K-12 Bible. To my knowledge there isn’t a textbook on how to teach Bible class. There are some standards for teaching and a curriculum guide, but in general a teacher in my position can go in a number of directions, maybe all of those directions good.  Instead of rattling something for this particular blog, I have a question for you. And I would like to hear from a lot of you, whether you have or have not taught a Bible class. The question is this — What is the purpose of Bible class?

I’ll even start your answer for you – “The purpose of Bible class is to .  .  .

PS – Would the purpose for teaching a 3rd grade Bible class be different from teaching an 11th grade Bible class?

PSS – Here are some possibilities for a purpose for Bible class (in outline form) –
Knowledge
Bible stories and facts
Bible interpretation
Scripture memorization
Religious history
SDA history (or if you are Lutheran, then Lutheran history)
Spirit of Prophecy – knowledge, appreciation, memorization
Spiritual formation
Indoctrination (Is this necessarily a bad thing?)
Service projects
Local church involvement

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